from Buddhadharma
Koun Franz
May 20, 2013
Icons and Iconoclasm in Japanese Buddhism: Kukai and Dogen on the Art of Enlightenment
By Pamela D. Winfield
Oxford University Press, 2013 240 pages; $27.95
When I was a novice at Shogoji monastery, every day I passed by some framed calligraphy by the main doors of the dharma hall, excerpts from theTen Examples of Suchness (junyoze). For weeks, I gave it no attention at all; the schedule was strict, and there was always somewhere else to be. Then one day I looked at it and almost jumped—every Chinese character was also a picture in itself. Instead of the two-stroke character for “person,” there was an intricate painting of an actual man; the character for body, intended in the text to mean “substance,” was crafted out of a butterfly in flight. I don’t know how many times I came back to this bit of writing on the wall, but every time I did, every time I looked closer, I found some small detail that had always been there, some subtle new way in which the text had always been revealing itself.
When art is also a teaching, or when a teaching is presented as art, what are the possibilities, and limitations, of that expression? Can we express enlightenment visually? Can we facilitate enlightenment through an image? These questions are a starting point for how we might understand Buddhist art, and they go to the heart of Pamela Winfield’s Icons and Iconoclasm in Japanese Buddhism. This ambitious and scholarly work explores the refined aesthetics of two highly original teachers who revolutionized not only their own traditions but also Japanese Buddhism as a whole. Continue reading