From the International Dunhuang Project’s blog
TUESDAY, MAY 13, 2014
The whole text of the earliest dated printed book — the Diamond Sutra — will be on display at the British Library for the first time over a period of eighteen months between March 2014 – August 2015.
Following extensive conservation, the Diamond Sutra scroll currently remains in separate panels giving the unique opportunity to show all the panels in turn (see timetable below). Each panel will be on display for two months in the Sir John Ritblat Gallery at the British Library, open to all and with free admission. Each panel will then be shown in turn, remaining on display for two months. The frontispiece will be shown again for the final display in July and August 2015.
The display also includes a copy of a Chinese almanac printed just a decade later, in AD 877, and two pages from a printed copy of the Heart Sutra in Sanskrit with a phonetic transcription in Chinese, an early example of Korean printing using moveable type and the earliest examples of Japanese printing, the Million Charms of Empress Shotoku. See this earlier post for more information on these.
The first text panel of the Diamond Sutra on display (May–June 2014) contains the opening six sections of the Diamond Sutra.
See the whole of the Diamond Sutra online on the IDP website.
The following English translation of the first panel (by Lapiz Lazuli Texts) is based on Kumārajīva’s Chinese translation of the original Sanskrit:
1. The cause of the Dharma assembly
Thus have I heard. At one time the Buddha was in Śrāvastī, residing in the Jeta Grove, in Anāthapiṇḍada’s park, along with a great saṃgha of bhikṣus, twelve hundred and fifty in all. At mealtime, the Bhagavān put on his robe, picked up his bowl, and made his way into the great city of Śrāvastī to beg for food within the city walls. After he had finished begging sequentially from door to door, he returned and ate his meal. Then he put away his robe and bowl, washed his feet, arranged his seat, and sat down.
2. Elder Subhūti opens the question
From the midst of the great multitude, Elder Subhūti then arose from his seat, bared his right shoulder, and knelt with his right knee to the ground. With his hands joined together in respect, he addressed the Buddha, saying, “How extraordinary, Bhagavān, is the manner in which the Tathāgata is skillfully mindful of the bodhisattvas, and skillfully instructs and cares for the bodhisattvas! Bhagavān, when good men and good women wish to develop the mind of Anuttarā Samyaksaṃbodhi, how should their minds dwell? How should they pacify their minds?” The Buddha replied, “Excellent, excellent, Subhūti, for it is just as you have said: the Tathāgata is skillfully mindful of the bodhisattvas, and skillfully instructs and cares for the bodhisattvas. Now listen carefully, because your question will be answered. Good men and good women who wish to develop the mind of Anuttarā Samyaksaṃbodhi should dwell thusly, and should pacify their minds thusly.” “Just so, Bhagavān. We are joyfully wishing to hear it.” Continue reading